|
For
the Northern Rockies Psychoanalytic Institute, the discoveries
of Sigmund Freud maintain a core or primary position, while
subsequent psychoanalytic schools of thought each augment and in
certain ways modify the other as well as modifying Freudian
thought, all contributing to a complex navigation of what must
remain human mystery. As well, these burgeoning developments
have not only extended treatment efficacy with the classical
neurotic patient but have also extended psychoanalytic reach to
the full range of emotional disorders. Particular schools of
thought and theorists who occupy the attention of NRPI include
but are not limited to - after Freud - Lacan, Klein, Winnicott,
Bion, Meltzer and British Object Relations in general, Jung,
Searles, Ogden, Bollas, A. Green, Spotnitz, Meadow, R. Marshall,
and Modern Psychoanalysis in general, Eigen, as well as the
contributions of intersubjectivity and relationalism.
Embedded
in psychoanalytic thought is the fundamental Kantian revelation
that empiricism always is necessary to understanding and
experience while it is also limited in its capacity to apprehend
what, for brevity's sake, we might call infinity. We are always
obligated to validate what we can, while resisting the
temptation to misrecognize new discoveries as final answers or
as necessarily invalidating earlier conceptual schemata. Thus,
NRPI attempts to build bridges with other disciplines in the aim
of each occupying its place of expertise and capacity to inform
the other.
At
NRPI, we have instituted an ongoing symposium, which expresses a
core community ethos, in which our differing and sometimes
outright competing points of view are presented regularly to one
another with the aim of each presenter demonstrating to his or
her interlocutors, in as experience-near a way as possible, the
elements of his or her theory and practice.
William
James described pragmatism as a blending of rationalism and
empiricism, of worlds of ideas and worlds of phenomena
observable or knowable through the senses, in such a way that a
theory is only acceptable or defensible when it can be shown how
it manifests itself in a way that is useful and does good.
Ultimately, this is a really simple and elegant idea, but one
whose execution ultimately proves to be daunting intellectually.
Such a philosophy can be easily derailed by one’s repudiated
but enacted Oedipal and sibling rivalries. This
unconscious motivation of a quest for victory or superiority,
when it is denied and enacted, interferes with receptivity to
logic and meaning, as well as interfering with personal
responsibility essential to psychoanalytic learning.
When
the pragmatically based symposium is deployed, as we have begun
at NRPI, speakers are surprisingly challenged to be exquisitely
clear, as experience-near in their explanations as possible, and
to take no presuppositions for granted. Topics addressed
include:
-
What
is drive and is the concept relevant today?
-
What
of the castration and Oedipus complexes, both from Freudian
and Lacanian perspectives? And what of the Kleinian?
-
Have
Sullivan’s contributions “re-worked” Freud’s in such
a way that a classical analysis is no longer justifiable?
-
Have
Klein’s and Bion’s theories replaced the centrality of
repression, be it secondary or primary, with splitting,
introjection and projective identification? Or are Klein’s
and Bion’s oeuvres to be understood as addenda to Freud?
-
Do
the contributions of the Modern school, with its emphasis on
emotional induction, narcissistic and affective
transference, and methods of psychological reflection
spontaneously accomplish more Freudian undertakings?
Or do those contributions offer something unique which
augment others?
-
Is
there an unconscious fantasy that, if left unconstructed in
the sense of Freud’s “Constructions in Analysis” and
constituted by primary process thinking, will derail and
impoverish even the strongest ego and the most emotionally
attuned self?
-
Are
there archetypal self-elaborations that are not
spontaneously addressed through any other than a Jungian
perspective, and which we ignore at our own impoverishment?
NRPI’s
faculty represents a number of varying schools of thought:
Freudian, Lacanian, interpersonal/relational, object relations
(especially emphasizing Klein, Bion and Winnicott), Jungian, and
“Modern Psychoanalytic.” Can we effectively
intellectually deploy a Jamesian pragmatism that holds our
clinical and theoretical feet to a scholarly and experiential
fire? In this already demanding task, what will we do with the
incursions of rivalries whose enactments blind one or another of
us at a given time, especially since one so blinded tends to
possess a compensatory and falsely self-confident sightedness?
We invite exploration of such questions and hold potential
answers in receptive and creative suspension.
It
is into our symposium atmosphere that NRPI invites creative,
self-starting, independent-thinking and integrative students,
who will progress through psychoanalytic training at their own
pace. Although students may study with us without applying for
candidacy, it is upon application for and acceptance into
candidacy that each student is matched with a mentor/advisor.
Once the student has completed a first year of studying Freud (a
required sequence that continues through the second year), and
after participating that first year in our seven (a minimum of
five is required for candidates) symposia per year, the student
is free to design his/her curriculum with this advisor. In
addition to the required courses, a student may elect courses in
such a way that allows her/him to emphasize one or another
psychoanalytic school of thought. Those elective courses
may be taken with resident NRPI faculty, or in tutorial
situations. Also, required courses may be taken in
independent study and tutorial form, when a course is needed but
not currently being offered in the traditional classroom manner.
The candidate’s advisor will help locate the appropriate
tutors.
Distance
Learning
NRPI
welcomes distance learners, who “enter” the classroom via
telephone/speakerphone. We have a number of students who
study in this way with us. Distance learners who are
accepted into candidacy must at that point travel to Bozeman
twice a year for daylong or weekend seminars, which are offered
once in each semester.
Curriculum
requirements
Courses
- Twenty courses are required towards graduation as a
psychoanalyst.
Personal
or Training Analysis
– A minimum of 500 total hours of analysis is required, at a
minimum frequency of three sessions a week, with that frequency
required to last continuously for two years, with a strong
recommendation that the entire 500 hour minimum be completed at
that frequency. Clinical and theoretical exceptions exist
and should be inquired about.
Control
Analyses
– Each candidate must complete two control cases with
different control analysts, with the analyses to be conducted at
the same frequency requirements as the training analysis.
Each control case will meet for a minimum of 50 supervision
hours. Additionally, another 100 supervision hours must be
completed, totaling a minimum of 200 hours.
Symposia
– Candidates and faculty members will meet seven times in the
academic year for presentation and intensive dialogue about
quintessential psychoanalytic concepts and practices. In
in-depth discussion, participants will attempt to demonstrate
their thinking to one another as each listener attempts to
suspend his own conclusions and profoundly empathically receive
the communications of each speaker. This is decidedly not
debate or persuasion, but rather the sincerest effort to
understand one another and how it is that one can have drawn the
conclusions being presented.
Symposium
Schedule for 2008-2009 Academic Year: September 29, October,
November, January, February, April, May. Candidates must attend
a minimum of five of the seven symposia a year.
Throughout
the duration of their candidacies, students must be:
-
Continuously
enrolled in at least one course per semester, in addition to
the semesterly weekend seminars;
-
Continuously
in training analysis; and
-
Continuously
in supervision, which can be group supervision, (as long as
it is understood that group supervision does not preclude
any other supervision requirements).
|